Ihram for two Hajjs is not permissible
Question :
Is it correct to assume Ihram for two Hajjs or two 'Umrahs? What is the Talbiyyah, what are its conditions, what is its ruling and when is its time?
Answer:
It is not correct for a person to assume Ihram in a single year for two Hajjs. It is only permissible to assume Ihram for one Hajj each year. Likewise, it is not permissible to assume Ihram for two 'Umrahs at one time. Also one Hajj cannot be made for two people and one 'Umrah cannot be made for two people. Nothing has been related from the evidences concerning that. In reference to the Talbiyyah, it is an answer to the call of Allah, the Most High, in His Statement:
"And proclaim to mankind the Hajj (pilgrimage)."
The wording of the Talbiyyah is: "I am here at Your service, O Allah, I am here at Your service. I am here at Your service, You have no partner, I am here at Your service. Verily, all praise and favor belongs to You, as well as sovereignty. You have no partner." It is permissible to add to that whatever is easy. For example, like your saying: "I am here at Your service and to please You, and all the good is in Your Hands, and the evil is not attributed to You. I am here at Your service and the hopes and deeds are for You. I am here at Your service, truly, truly, seeking to worship (You) and being subservient (to You)." The ruling of the Talbiyyah is that it is Sunnat Mu'kkadah a Compulsory Sunnah. Some of the scholars have made it a pillar as it is an apparent symbol of the Hajj pilgrim and the pilgrim performing Umrah. Its time is after the intention at the end of assuming Ihram while the person is at his place of prayer. He also says it when he rides some transport and when he stops at some place. He says it every time he ascends a high place or descends into a valley or hears someone else saying it or meets some friends or does something prohibited or prays an obligatory prayer. He also says it when night begins or when day begins and so forth from the changes of conditions that occur. And Allâh knows best.
Source:
Ash-Shaykh Ibn Jibreen
Fatawa Islamiyah, Vol. 4 Pages 115-116
Share on WhatsApp